Estonia
We visited Estonia in the winter of 2023, exactly one year after the war in Ukraine started.
Sillamäe in northeastern Estonia was an important coastal town in the Russian Empire in the late 19th century, later evolving into an industrial city. During the Soviet era, it was a restricted military area and was not found on maps because of its uranium mining and enrichment operations. After the collapse of the Soviet Union, its industry declined, and the city fell into disrepair. Today, it has about 12,000 residents. Thanks to its abundance of Stalinist architecture, it has become a tourist attraction.
An abandoned textile factory of the Krenholm Manufacturing Company sits on a peninsula in the Narva border river. In 1960, the company was the largest textile manufacturer in the Soviet Union, employing 10,000 people. The transition to a market economy in the 1990s was challenging, and the company went bankrupt in 2010.
“Opening Estonian news feels like a catastrophe; they’re constantly playing with your emotions. Even reading a headline makes you think, ‘Oh my god, I don’t want to know.’ During elections, politicians amp up the competition and push nationality questions, like, ‘If a war starts, will you be on the Russian side or the Estonian side?’ They always want to categorize you. In the end, you just want to live your life without dealing with all that.”

For centuries, two large fortresses have stood on either side of the Narva River. The one on the left belongs to the Estonian city of Narva, while the one on the right is part of the Russian town of Ivangorod. The border runs through the middle of the river. Recently, the bridge has been closed to vehicles, and now the border can only be crossed on foot.

Anna Shulika fled from Donetsk with her two children back in 2014, before she moved to Tallinn in 2022. The Independence Day celebration on February 24 was bittersweet for her. On the one hand, she wanted to celebrate freedom with the Estonians and is very grateful for what the country has done for her. On the other hand, it was a painful moment because it marked exactly one year since Russia invaded Ukraine.
“I feel like a plant that’s been transplanted, trying to establish roots only to be moved again. That’s how I feel, like a flower. Now I need to settle down. I think I’m finally starting to take root here in Tallinn. When I have things to do, when I have a safe place to return to, and when I know my children are alright, I don’t feel tired.”
“During intense training I think about what my ancestors went through. They also served in the army. I took an oath to defend the country. I’d rather die fighting for our independence and the people I love than do nothing. What’s the point of running away?”
On February 24th Estonia celebrates its independence. In the historic center of Tallinn, the national flag is raised early in the morning on Pikk Hermann, one of the corner towers of Toompea Castle, the medieval fortress that also houses the parliament. Thousands of Estonians watch. Students with banners line up in rows, children wave flags, and everyone sings the national anthem with great spirit.
“I’ve always spoken Russian in Odesa. Since the war broke out, I’d rather not speak Russian anymore, even though I have to use it here in Estonia sometimes. In that sense, Putin did us a favor. Ukraine was always divided into different regions, but now everyone speaks Ukrainian. Forty-one million people now speak the same language, even if it’s not always fluent. The realization that we’re free and never want to be under someone’s occupation again is enormous. No one should dictate what we should do.”
“I have a dream. On the day Russian-speaking children no longer attend separate schools, I’ll drink champagne and take some time to think about the next goal in my life.”
“I know the stories from my parents about life during Soviet times. The war in Ukraine made me realize that our freedom isn’t guaranteed. But it’s only meaningful if we also enjoy it. And today, I’m doing that more consciously than ever.”
“We haven’t been able to clearly communicate that when we remove a Soviet tank or another Russian war monument, we’re doing it because these are symbols of our country’s occupation. It doesn’t mean we hate the descendants of the soldiers who fought back then or want them gone.”








































